“Leather” production is able to thrive because of our speciesist dietary choices, but also from the ideology of human supremacism that nonveganism psychologically maintains.
Continue readingPlant-based Catering at the University of Kent
Can We “Have Our Cow and Eat Her, Too?”
The weaponization fo science and naturalism to rank the worth of marginalized groups, dictate their moral worth, and control their lives (usually in highly exploitative ways) is a classic project of Western, white supremacist patriarchal colonial conquest. The entitlement to other living beings, both in reality and symbolically, should be challenged.
Continue readingGrill Power: Feminism in Men’s Meat Market
Vegan feminism would argue that tweaking speciesist masculinized consumption to include women subverts anti-speciesism as well. It does nothing to challenge the fetishization of commodified bodies. The “pork” industry attempted to boost the sales of dead pigs, for instance, by launching a campaign to encourage women to get grilling. Although Mother Jones was quick to highlight the blatant sexism of the advertising materials in which women are belittled as “grill girls,” “ladies,” “hot mamas, “spicy girls,” and “gal pals,” nothing was said about the extreme violence experienced by the pigs who are objectified as “pork.”
Continue readingBritain’s Rental Pet Policy and What It Means for Nonhuman Animals
PETA, Dahmer, and Intersectional Failure
In 2014, the home of infamous serial killer Jeffrey Dahmer went on the market. This sale was understandably a contentious one. Seventeen boys and men, many of whom were children, gay, prostituted, and/or persons of color were raped, tortured, killed, and sometimes eaten by Dahmer at the site. Twenty-five years later, People for the Ethical Treatment of Animals (PETA) made a bid to purchase it.
Continue readingHow Do I Positively Engage My Non-Vegan Family?
Appropriating Anti-Slavery Abolitionism in Anti-Speciesism Claimsmaking
What Adoption Discrimination Tells Us about Human/Nonhuman Intersections
Through primary socialization, humans are taught to understand, engage with, and fill various social roles as necessary for participation in society. Nonhuman Animals living in or around human societies are often folded into this socialization process. Socially constructed identities may be projected onto other animals and this can lead to considerable stigma for humans and other animals alike. The politics of “pet” adoption illustrate this.
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